The Jews of Tunisia

By Mitchell Bard


1948 Jewish population: 105,000
2003: 1,5001

Tunisia was the only Arab country to come under direct German occupation during World War II.. According to Robert Satloff, “From November 1942 to May 1943, the Germans and their local collaborators implemented a forced-labor regime, confiscations of property, hostage-taking, mass extortion, deportations, and executions. They required thousands of Jews in the countryside to wear the Star of David, and they created special Judenrat-like committees of Jewish leaders to implement Nazi policies under threat of imprisonment or death.”1a

After Tunisia gained independence in 1956, a series of anti-Jewish government decrees were promulgated. In 1958, Tunisia's Jewish Community Council was abolished by the government and ancient synagogues, cemeteries and Jewish quarters were destroyed for "urban renewal."2

The increasingly unstable situation caused more than 40,000 Tunisian Jews to immigrate to Israel. By 1967, the country's Jewish population had shrunk to 20,000.

During the Six-Day War, Jews were attacked by rioting Arab mobs, and synagogues and shops were burned. The government denounced the violence, and President Habib Bourguiba apologized to the Chief Rabbi. The government appealed to the Jewish population to stay, but did not bar them from leaving. Subsequently, 7,000 Jews immigrated to France.

In 1982, there were attacks on Jews in the towns of Zarzis and Ben Guardane. According to the State Department, the Tunisian government "acted decisively to provide protection to the Jewish community."3

In 1985, a Tunisian guard opened fire on worshipers in a synagogue in Djerba, killing five people, four of them Jewish. Since then, the government has sought to prevent further tragedy by giving Tunisian Jews heavy protection when necessary. Following Israel's October 1, 1985, bombing of the PLO headquarters near Tunis, "the government took extraordinary measures to protect the Jewish community."4 After the Temple Mount tragedy in October 1990, "the government placed heavy security around the main synagogue in Tunis."5

Djerba has one Jewish kindergarten. There are also six Jewish primary schools (three located in Tunis, two in Djerba and one in the coastal city of Zarzis) and four secondary schools (two in Tunis and two in Djerba). There are also yeshivot in Tunis and Djerba. The community has two homes for the aged. The country has several kosher restaurants and five officiating rabbis: the chief rabbi in Tunis, a rabbi in Djerba, and four others in Tunis. The majority of the Jewish community observes the laws of kashrut.

"Many tourists come to visit Djerba's El Ghirba Synagogue in the village of Hara Sghira. Although the present structure was built in 1929, it is believed there has been a continuously used synagogue on the site for the past 1,900 years. Tunisian Jews have many unique and colorful rituals and celebrations, including the annual pilgrimage to Djerba which takes place during Lag BaOmer. The Bardo Museum in Tunis contains an exhibit dealing exclusively with Jewish ritual objects."6

Today, the 1,300 Jews comprise the country's largest indigenous religious minority. "The Government assures freedom of worship for the Jewish community and pays the salary of the Grand Rabbi" of the community.7

In October 1999, the Jewish community elected a new Board of Directors for the first time since Tunisia's independence in 1956. They also gave the Board a new name: "The Jewish Committee of Tunisia."8

On April 11, 2002, a natural gas truck exploded at the outer wall of the Ghriba synagogue on the resort island of Djerba. Tunisian officials at first said the truck accidentally struck the wall of the synagogue, but a group linked to Osama bin Laden's al-Qaeda network claimed responsibility for carrying out what was actually a terrorist attack on the oldest synagogue in Africa. The explosion killed 17 people, including 11 German tourists.9

Notes

1. David Singer and Lawrence Grossman, Eds. American Jewish Year Book 2003. NY: American Jewish Committee, 2003.

1a. Robert Satloff, “In Search of “Righteous Arabs,” Commentary, (July 04, 2004).

2. Maurice Roumani, The Case of the Jews from Arab Countries: A Neglected Issue, (Tel Aviv: World Organization of Jews from Arab Countries, 1977), pp. 33; Norman Stillman, The Jews of Arab Lands in Modern Times, (NY: Jewish Publication Society, 1991), p. 127.

3. Country Reports on Human Rights Practices for 1982, (DC: Department of State, 1983), pp. 1290-91.

4. Country Reports on Human Rights Practices for 1985, (DC: Department of State, 1986), p. 1321.

5. Country Reports on Human Rights Practices for 1990, (DC: Department of State, 191), pp. 1664-65.

6. Jewish Communities of the World.

7. U.S. State Department Report on Human Rights Practices for 1997.

8. U.S. Department of State, 2000 Annual Report on International Religious Freedom, Released by the Bureau for Democracy, Human Rights, and Labor Washington, DC, September 5, 2000.

9. Washington Post, (April 17 & 23, 2002).