Symbol 29:14
29:14 ·
This ideogram nowadays represents the Wiccan religion. For Wiccan believers the five points of
the star sign in the circle represent spririt, earth, air, fire and
water, or love, wisdom, knowledge, law and power. A version of this
sign with the fivepointed star filled and with a small circle in its
center, , has been used on tanks and fighter planes
in the USA as a war sign.
This sign can be called a construction-iconic symbol for the planet
Venus. This planet is the only one in our system that can
clearly be identified with a simple graphic structure unambiguously
derived from a plotting of its astronomical movements in
space. As the orbit of , Venus, is closer to the
sun than is the earth's, it is never seen more than 48 degrees from
. This means that is visible
as the Morning star or Evening star in the immediate vicinity of . Thus
Venus can only be seen from earth just before sunrise in the morning
or just after sunset in the evening. During a period of 247 days
is visible as the Evening star. Then
Venus comes too close to the sun to be visible from earth. Venus
remains invisible for 14 days, to reappear as the Morning star,
Phosphoros,
Lucifer, the
Bringer of Light, the Eastern star, , immediately before
the sun rises in the east. For 245 days we can see each morning at dawn before it again disappears into
the sun's light by getting too close to the sun. The planet is now
invisible for 78 days. On the 79th evening it appears once again in
the west immediately after the setting of . Venus
is now the Evening star, Hesperos, Aphrodite, the goddess of beauty, fertility, sex,
and peace.
If one knows the ecliptic (see in Group 38) and can pinpoint the present position of
the planets in relation to the constellations of fixed stars in the
zodiac (see in Group 35), it is possible to mark the exact place
in the 360 degrees of the zodiac where the Morning star first appears
shortly before sunrise after a period of invisibility. If we do this,
wait for the Morning star to appear again 584 days later (the synodic
orbital time of ) mark its position in the
zodiac, and then repeat this process until we note back on point one again (six notations on five
different positions in the zodiac) as the Morning star, we will find
that exactly eight years have passed. If we then draw a line from the
first point marked to the second point marked, then to the third, and
so on, we end up with a regular pentacle or pentagram.
The following lines are taken from Zehren
(see "An annotated bibliography"
in the Appendices):
"It was only the planet Venus that possessed the fivepointed star
sign. Not one of the innumerable stars above us can by its orbit form
this sign ...
"Moreover, the points of the pentagram pointed to five
different groups of stars or constellations which were easy to
remember; each had a given name ... It was only later discovered
that the five points moved slowly throughout the vault of heaven as if
they were hands of a giant clock ... Over a period of four years
each point of the pentagram was displaced one day, a 365th part of the
zodiac circle ... After 1,460 solar years the `hands'
stood at their original places. This unit of 1,460 years is the
Egyptian Sothis' year
and belongs not only to the god Seth-Sirius, but much more to the
goddess Sothis. And this goddess was no other than ... Venus
herself.
"The space of time between the first appearance of the planet
Venus and its reappearance at the same place is exactly 1,460 days,
i.e. four solar years, which was the calendar used in antiquity by the
Greeks to measure the Olympiades (and also is the time interval
between the modern Olympic Games).
"But after 1,460 days Venus becomes the Morning star if it was
the Evening star at the beginning of the four years, and vice
versa."
The pentagon, (see Group 28), can also be
produced by the above procedure, with the difference that one takes
into account Venus' first appearance irrespective of whether it is
the Morning or the Evening star.
Among those peoples who do not know that the two appearances represent
one planet, we thus get two gods or divine powers, both related to the
number 8 in two ways. First is visible in one of
its two appearances during a period of 245 or 247 days, which is
equivalent to eight cycles of the moon. It was possible to see the
brightest star in the heavens together with the new moon (or waning
moon) eight times before it eventually was "swallowed by the
sun", i.e. made invisible by the sun's light. Later, when those
peoples had learned to draw a map of the ecliptic (called the zodiac),
it became possible to draw ,
and then each of the two divinities got another close association to
the number 8: it took eight years for as one of
the two gods to complete a full cycle of the zodiac and return to its
initial starting point.
It was only when humans realized that the Morning star and the
Evening star were the same planet that the pentagon, , and the
four-year period could be linked to .
The Akkadians were the first
to realize this. Inanna, the Sumerian queen of the
heavens and the
daughter of the moon for the Semitic Akkadians became the contradictory
Ishtar. Still the
queen of the heavens, Ishtar (Astarte) was the holy virgin but also
"she who accomodates men", the goddess of battle and war, but
also the goddess of beauty, peace and sex.
Three were the highest divinities in the
EuphratesTigris region. Their symbols can be seen in almost
every ancient mythological representation. They are ,
the sun god; ,
the moon god; and
, Inanna, Ishtar, Astarte.
Yet despite the fact that the true nature of
had been discovered and established in the Euphrates-Tigris region,
the barbaric priests and medicine men of the Greek tribes continued to
believe that the Morning and Evening stars were two separate entities.
When the people in Greece developped more of a civilization the
differences between the corresponding two divinities became more
accentuated than in other cultures. With the overall development of
their civilization these differences crystallized into
Athena, the Morning
goddess of hunt and battle, and Aphrodite, the Evening goddess of love and beauty. It
was not until about 400 B.C. (some 1,500 years after the Sumerians)
that the Greeks discovered the unity of and
.
Diogenes Laertius writes: "... and it is believed that he
[Parmenides, 400 B.C.] realized, as the first, that the Evening and
Morning stars were one and the same star, which Favorinus relates to
us in his fifth book of `Worthwhile thoughts'. Others claim
that it was
Pythagoras."
Throughout history we find that one of Venus' two aspects has
always been overemphasized, and this has occurred in nearly all
cultural spheres. The planet as goddess of hunt,
battle, and the new day is symbolized by the sign for the waning moon,
"the dying snake", , plus the
construction-iconic ideogram for Venus, , that is
. (From the Middle Ages and up to modern times
Venus as the Morning star and goddess of battle was represented in the
Near East by the eightpointed star or eight-petalled
flower, as in .)
No comparable graphic symbol for as the
Evening star goddess, embodying the divine qualities of beauty, peace,
lovemaking, and sexual pleasures, seems ever to have existed. If we
return to the Euphrates-Tigris region we find that Ishtar, the
goddess of war, fertility, and sexuality, somewhere between 2000 and
1000 B.C. began to be symbolized by the sign , in
which one fourpointed star structure is overlapping another. The
Morning and Evening stars were thereby graphically united, which
most probably meant that in the existing body of astronomical
knowledge both stars were then known to be appearances of the same
heavenly body. As far as the Greeks are concerned, even after they had
realized that there was only one planet they continued to
overemphasize one of its appearances. It was Athena, the goddess of war and special
divinity of the warmongering and slave-holding Athens, who
predominated at the cost of Aphrodite. In the later Odyssey, Aphrodite is hardly mentioned.
It has continued in this vein. The planet as the
Morning star, ,
has given us the symbol of war par preference: . The other ancient Venus symbol, the rosette with
eight petals, , is rarely seen. And the
combination , which would have represented the
planet as Aphrodite, the Evening star, together with the young
bull, the new moon, is neither seen in Western nor in Eastern
ideography.
Last, we should mention that , ,
and all represented a divinity of fertility and
not only a goddess of war and of sexual pleasures. The most
illustrative symbol for this particular aspect of the Venus goddess
must be a young woman with her child. When a new, domineering and
expansive ideology like the Christian faith discovers that it cannot
wipe out an ancient and well-established mythological structure,
almost as impossible to get rid of as is the brightest star in the sky
of planet Earth, it can adopt this structure ("if you can't
beat them, join them") and attempt to change it by giving the
symbol new meanings. This is only partially possible, though. The new
ideological establishment can try to emphasize and encourage those
elements that agree with the new ideology, and at the same time
suppress those that do not. The ardent advocates of the Christian
ideology thus approved of fertility, but disapproved of its relation
to sexual pleasures and tried to suppress this aspect of fertility. As
a result we still have, after 2,000 years of ideological domination by
the Christian faith, a holy female god, an Inanna, a goddess of
fertility, albeit a very strange one, a fertility goddess who has
managed to bear the best earthly fruit of all, a human child, without
having engaged in un-Christian lustful and lecherous sexual activities
with a man of flesh and blood.
The Morning and Evening star goddess continues to be a central role
player in the mythology and lives of the peoples around the
Mediterranean, but as the chaste Virgin Mary, a goddess in an ideology
that emphasizes suffering, warfare, death, and martyrdom much more
than intimate sexual relations, sensuality, and love between men and
women. These 2,000 years have been characterized by the conflict
between high but often stupid ideals and a hateful practice; by the
conflict between the two fish bound together and forever trying to
swim in different directions, ; by the sign of
Pisces; by Jesus. From this comes the whore and madonna-complex and the worship
of the virgin vulva, (see Group 44) which, instead of being a symbol for
fertility and lecherous intimacy and pleasure, has been turned into a
symbol for a man living without sexual relations, Jesus; for torture,
for the degradation of one human by another, for the crucifixion of the son of the Venus goddess.
What, then, will happen in the new Aquarian Age? Will the two fish
forever trying the impossible fade away? Will the aspect of finally be pushed into
the background? Will regain its original meaning,
and the aspect of dominate
from now on? The author of this work is happy to state that in spite
of the recurring outbursts of collective insanity in the backyards of
the global village this, in fact, is how it looks today.