Quote |
Author or source |
vocation, country, awards |
year, (BC)
birth, est. |
death (BC) |
notes |
earth, environ |
world peace |
world hunger |
celeb, liter |
Most of the
public lands in the West, and especially the Southwest, are what you
might call cow burnt. Almost anywhere and everywhere you go in the
American West you find hordes of [cows].... They are a pest and a
plague. They pollute our springs and streams and rivers. They infest our
canyons, valleys, meadows, and forests. They graze off the native
bluestems and grama and bunch grasses, leaving behind jungles of prickly
pear. They trample down the native forbs and shrubs and cacti. They
spread the exotic cheatgrass, the Russian thistle, and the crested wheat
grass. Weeds. Even when the cattle are not physically present, you see
the dung and the flies and the mud and the dust and the general
destruction. If you don't see it, you'll smell it. The whole American
West stinks of cattle. |
Abbey, Edward |
conservationist and author, in a speech before
cattlemen at the University of Montana in 1985 |
1927 |
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1 |
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In the
killing of animals there is cruelty, rage, and the accustoming of
oneself to the bad habit of shedding innocent blood. |
Albo, Rabbi Joseph |
Sephardic philosopher |
1380 |
1444 |
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2 |
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I am
sometimes asked: ‘Why do you spend so much of your time and money
talking about kindness to animals when there is so much cruelty to men?’
I answer: ‘I am working at the roots.’ |
Angell, George T. |
Founder of Massachusetts SPCA |
1823 |
1909 |
from 1884 speech |
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1 |
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I have
enforced the law against killing certain animals and many others, but
the greatest progress of righteousness among men comes from the
exhortation in favour of non-injury to life and abstention from killing
all living beings. |
Asoka |
King of India |
(273) |
(232) |
from Asoka's Edicts |
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3 |
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We need to
bring home to people that all cruel behaviour, whoever or whatever the
victims, is the expression of a deep evil flaw in human nature, and that
all who oppose and fight it, in whatever form, are crusading against a
curse that could destroy us all. |
Baker, Rev. Dr. John Austin |
Bishop of Salisbury, England 1982-1993 |
1985 |
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1 |
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Cruelty is
the obvious cancer of modern civilization. |
Beldon, Rev. A. D. |
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1 |
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Let us not
think that [vegetarianism] is the end in itself. It is a means only to
an end, and we must not be content to be vegetarians only. The end is
the civilisation of the universal feeling of brotherhood, on which it
rests, not towards animals only, but towards all men . . . our treatment
of our fellow-humans is largely reflected from our behaviour towards the
sub-human races. As long as our ethics in this matter are based on
barbaric cruelty and selfish tyranny it will forever be well-nigh
impossible to attain a high and just social morality. |
Bell, Ernest |
International Vegetarian Union Congress President (UK)
, 1923-1926 |
1851 |
1933 |
Pres. of Vegetarian Society, Manchester, UK |
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1 |
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The American
fast food diet and the meat eating habits of the wealthy around the
world support a world food system that diverts food resources from the
hungry. A diet higher in whole grains and legumes and lower in beef and
other meat is not just healthier for ourselves but also contributes to
changing the world system that feeds some people and leaves others
hungry. |
Bello, Dr. Walden |
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1 |
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The fact is
that there is enough food in the world for everyone. But tragically,
much of the world's food and land resources are tied up in producing
beef and other livestock--food for the well off--while millions of
children and adults suffer from malnutrition and starvation. |
Bello, Dr. Walden |
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1 |
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I have been a
vegetarian for about 10 years. And it really was due to the reading that
I did. And they explain so that you understand why it's important for
the planet's survival along with compassion for animals. It certainly
made it much easier for me. I lost weight really fast. My mother died
from cancer so this is all very personal to me. And I just would like
the planet to be a better place. And I think you'll find a vegetarian
diet to be really incredible these days. |
Blair, Linda |
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2 |
y |
The eating of
meat extinguishes the seed of great compassion. |
Buddha |
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(563) |
(483) |
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1 |
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It is a
surprisingly close progression from hunting animals to hunting and
torturing people.. catching and lynching blacks or smoking out Jews
during the Holocaust. |
Cantor, Aviva |
MS Magazine, 1983 |
1983 |
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1 |
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Until we have
the courage to recognize cruelty for what it is--whether its victim is
human or animal--we cannot expect things to be much better in this
world... We cannot have peace among men whose hearts delight in killing
any living creature. By every act that glorifies or even tolerates such
moronic delight in killing we set back the progress of humanity. |
Carson, Rachel |
American writer, biologist |
1907 |
1964 |
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1 |
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For hundreds
of thousands of years the stew in the pot has brewed hatred and
resentment that is difficult to stop. If you wish to know why there are
disasters of armies and weapons in the world, listen to the piteous
cries from the slaughter house at midnight. |
Chinese verse, ancient |
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1 |
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The real cure
for our environmental problems is to understand that our job is to
salvage Mother Nature...We are facing a formidable enemy in this field.
It is the hunters...and to convince them to leave their guns on the wall
is going to be very difficult. |
Cousteau, Jacques |
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1 |
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y |
Many things
made me become a vegetarian, among them. the higher food yield as a
solution to world hunger. |
Denver, John |
U.S. musician, on Larry King's show |
1980 |
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1 |
y |
Arson and
cruelty to animals are 2 of 3 childhood warning signs regarding the
potential to be a serial killer. (To no longer objectify living beings
by ceasing hunting and fishing takes one l step further away from the
murder of humans.) |
Douglas, John |
profiler of serial killers for the FBI, U.S. |
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FBI character in Silence of the Lambs was based on
John |
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1 |
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A meat-fed
world now appears a chimera. World grain production has grown more
slowly than population since 1984, and farmers lack new methods for
repeating the gains of the green revolution. Supporting the world's
current population of 5.4 billion people on an American-style diet would
require two-and-a-half times as much grain as the world's farmers
produce for all purposes. A future world of 8 billion to 14 billion
people eating the American ration of 220 grams of grain-fed meat a day
can be nothing but a flight of fancy. |
Durning, Alan B. & Brough, Holly |
Worldwatch Institute |
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1 |
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2 |
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Non-violence
leads to the highest ethics, which is the goal of all evolution. Until
we stop harming all other living beings, we are still savages. |
Edison, Thomas A. |
inventor |
1847 |
1931 |
holder of 1,093 patents |
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3 |
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y |
It is my view
that the vegetarian manner of living by it's purely physical effect on
the human temperament would most beneficially influence the lot of
mankind. |
Einstein, Albert |
German physicist, Nobel prize 1921. His Theory of
Relativity laid the foundation for our understanding of physical
reality. |
1879 |
1955 |
vegetarian .. took a tiny bite of meat once a year on
a Jewish holiday to mollify his wife. |
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1 |
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y |
Nothing will
benefit human health and increase chances of survival for life on earth
as much as the evolution to a vegetarian diet. |
Einstein, Albert |
German physicist, Nobel prize 1921. His Theory of
Relativity laid the foundation for our understanding of physical
reality. |
1879 |
1955 |
vegetarian .. took a tiny bite of meat once a year on
a Jewish holiday to mollify his wife. |
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1 |
y |
There can be
no question that more hunger can be alleviated with a given quantity of
grain by completely eliminating animals [from the food production
process]. About 2,000 pounds of concentrates [grains] must be supplied
to livestock in order to produce enough meat and other livestock
products to support a person for a year, whereas 400 pounds of grain
(corn, wheat, rice, soybeans, etc.) eaten directly will support a person
for a year. Thus, a given quantity of grain eaten directly will feed 5
times as many people as it will if it is first fed to livestock and then
is eaten indirectly by humans in the form of livestock products.... |
Ensminger, M. E. |
President of Consultants-Agriservices |
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1 |
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As we put
into all our schools more humane education, and foster the spirit of
justice and kindness toward the "lower" creatures, just as soon shall we
reach the roots not only of cruelty but of crime. |
Ferguson, Miriam Amanda |
former governor of Texas, 1925 |
1875 |
1961 |
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1 |
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The impact of
countless hooves and mouths over the years has done more to alter the
type of vegetation and land forms of the West than all the water
projects, strip mines, power plants, freeways, and subdivision
developments combined. |
Fradkin, Philip |
in Audubon, National Audubon Society |
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1 |
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Nonhumans
will continue to be exploited until there is a revolution of the human
spirit, and that will not happen without visionaries trying to change
the paradigm that has become accustomed to and tolerant of patriarchal
violence. |
Francione, Gary |
law professor |
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2 |
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Once admit
that we have the right to inflict unnecessary suffering and you destroy
the very basis of human society. |
Galsworthy, John |
British author, playwright |
1867 |
1933 |
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1 |
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Kindness to
all God's creatures is an absolute rock-bottom necessity if peace and
righteousness are to prevail. |
Grenfell, Sir Wilfred |
British physician and missionary |
1865 |
1940 |
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1 |
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It is strange
to hear people talk of Humanitarianism, who are members of societies for
the prevention of cruelty to children and animals, and who claim to be
God-loving men and women, but who, nevertheless, encourage by their
patronage the killing of animals merely to gratify the cravings of
appetite. |
Ha'nish, Otoman Zar-Adusht |
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1844 |
1936 |
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2 |
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I am not
basically a conservationist. When the last great whale is slaughtered,
as it surely will be, the whales' suffering will be over. This is not
the whales' loss, but man's. I am not concerned about the wiping out of
a species - this is man's folly - I have only one concern, the suffering
which we deliberately inflict upon animals whilst they live. |
Hollands, Clive |
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1929 |
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2 |
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In war we do
not eat what we kill, lest it should be considered barbarous. |
Jetha, Akbarali |
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from "Reflections" |
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1 |
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There can
never be peace and happiness in the world so long as we exploit other
living creatures for food or otherwise. |
Jetha, Akbarali |
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from "Reflections" |
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1 |
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Slaughter of
animals for food can exist only in a barbaric society. |
Jetha, Akbarali |
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from "Reflections" |
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2 |
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Our
meat-centered diet and the large-scale animal agriculture that supports
it, is devastating all the life support systems upon which we depend -
the topsoil, the forests, the rivers, the ground water, the air and the
oceans. Evolving our diet away from the current animal-based diet toward
a plant-based diet is arguably the single most effective action we can
take as individuals and as a society to improve our health and to
stabilize our endangered eco-system. |
Klaper, Michael |
author, lecturer, physician, environmentalist |
2001 |
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1 |
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2 |
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I grew up in
cattle country-that's why I became a vegetarian. Meat stinks, for the
animals, the environment, and your health. |
Lang, K.D. |
singer |
1990 |
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2 |
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y |
Our food
system takes abundant grain, which people can't afford, and shrinks it
into meat, which better-off people will pay for. |
Lappe, Frances Moore |
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1 |
y |
As we become
increasingly aware of the finite limits to the carrying capacity of the
planet, the inefficiency of converting eight or nine kilograms of grain
protein into one kilogram of animal protein for human consumption would
by itself be sufficient argument against continuation of our present
dietary habits. When one adds in the abuse of animals inherent to
factory farming methods, the depletion and contamination of aquifers,
the intense use of grain crops and grazing areas, and the release of
methane and other greenhouse gases into the atmosphere, the case against
our meat-eating behavior becomes overwhelming. And that is before we
factor in the effects of animal fats - an inescapable component of meat
and poultry - on human health. |
Lawrence, Robert S. |
Associate Dean, Johns Hopkins School of Public Health |
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1 |
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An individual
animal doesn't care if its species is facing extinction - it cares if it
is feeling pain. |
Lee, Ronnie |
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1951 |
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2 |
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This
tendency [to cruelty] should be watched in them [children], and if they
incline to any such cruelty, they should be taught the contrary usage.
For the custom of tormenting and killing other animals will, by degrees,
harden their hearts even towards men.... And they, who delight in
the suffering and destruction of inferior creatures, will not be apt to
be very compassionate or benign to those of their own kind.
Children should from the beginning be brought up in an abhorrence of
killing or tormenting living beings.... And indeed, I think people
from their cradles should be tender to all sensible creatures....
All the entertainment and talk of History is of nothing but fighting and
killing; and the honour and renown that is bestowed on conquerors, who,
for the most part, are but the great butchers of mankind, further
mislead youth. |
Locke, John |
English philosopher, author |
1628 |
1704 |
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1 |
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y |
The existence
of organized cruelty - that is, cruelty practiced as a matter of social
principle or public policy, and presented to the community as a means of
a higher goal - is the most obscene and decadent phenomenon of any
civilization. |
Luce, Clare Booth |
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2 |
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Cruelty to
animals can become violence to humans. |
MacGraw, Ali |
actress |
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1 |
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y |
The amount of
meat lost each year through careless handling and brutality would be
enough to feed a million Americans for a year. |
McFarlane, John |
Director, Council for Livestock Protection |
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1 |
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Cruelty has
cursed the human family for countless ages. It is almost impossible for
one to be cruel to animals and kind to humans. If children are permitted
to be cruel to their pets and other animals, they easily learn to get
the same pleasure from the misery of fellow-humans. Such tendencies can
easily lead to crime. |
McGrand, Fred A. |
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1895 |
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1 |
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Since factory
farming exerts a violent and unnatural force upon the living organisms
of animals and birds in order to increase production and profits; since
it involves callous and cruel exploitation of life, with implicit
contempt for nature, I must join in the protest being uttered against
it. It does not seem that these methods have any really justifiable
purpose, except to increase the quantity of production at the expense of
quality—if that can be called a justifiable purpose. |
Merton, Thomas |
Monk and Poet |
1915 |
1968 |
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2 |
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The
environment is worth more than consumer goods and the g.n.p. freedom of
speech is absolute and inviolate. guns are too dangerous for private
ownership. sustainable & non-polluting energy sources make environmental
and economic sense. research performed on animals is, by definition,
scientifically unsound. cruelty is unacceptable. what you do with your
own body is your choice. one individual violently imposing his or her
will on another individual is wrong. you can't expect people to worry
about the world when they can't feed themselves or their children. the
hazards and risks of nuclear power make it unacceptable as an energy
source. the use of animals for food is unhealthy, inefficient, & cruel.
people need love & affection. tobacco use has killed & harmed more
people than all human wars combined. |
Moby |
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Musician |
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1 |
2 |
y |
Basically we
should stop doing those things that are destructive to the environment,
other creatures, and ourselves and figure out new ways of existing. |
Moby |
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Musician |
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1 |
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y |
If you look
at the course of western history you'll see that we're slowly granting
basic rights to everyone. A long time ago only kings had rights. Then
rights were extended to property-owning white men. Then all men. Then
women. Then children. Then the mentally retarded. Now we're agonizing
over the extension of basic rights to homosexuals and animals. We need
to finally accept that all sentient creatures are deserving of basic
rights. I define basic rights as this --the ability to pursue life
without having someone else's will involuntarily forced upon you. Or, as
the framers of the constitution put it, the ability to have "life,
liberty and the pursuit of happiness". By what criteria can you justify
denying basic rights to any living thing? Realize that by whatever
criteria you employ someone could deny basic rights to you if they
objected to your species, sexual preferences, color, religion, ideology
etc. Would you eat your housecat, or force a mentally retarded child to
ingest oven cleaner? If not, then why is it ok to eat cows and test
products on sentient animals? I believe that to knowingly commit actions
that cause or condone suffering is reprehensible in the extreme.I call
upon you to be compassionate and treat others as you want to be treated.
If you don't want to be beaten, imprisoned, mutilated, killed or
tortured then you shouldn't condone such behavior towards anyone, be
they human or not. |
Moby |
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Musician |
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2 |
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y |
All
education should be directed toward the refinement of the individual's
sensibilities in relation not only to one's fellow humans everywhere,
but to all things whatsoever. In the societies of the Western world
compassionate intelligence is encouraged in girls - in boys it is tabu.
The tabu on tenderness in which boys are conditioned, the emphasis on
"manliness," "machoism," plays havoc with the male's capacity for
compassionate intelligence. Tenderness is considered to be feminine, and
that is sufficient to remove it from the repertoire of masculine
behavior. Indeed, things have reached such a pass in the Western world
that many men seem to have lost all understanding of its meaning. The
masculine world would substitute for it the idea of "justice." The
difficulty with that is that there is not much compassion in their
justice, and justice without compassion is not justice at all. |
Montague, Dr. Ashley |
Chair of Anthropology, Rutgers Univ. |
1905 |
1999 |
wrote The Elephant Man |
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2 |
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The Utopians
feel that slaughtering our fellow creatures gradually destroys the sense
of compassion, which is the finest sentiment of which our human nature
is capable. |
More, Saint Sir Thomas |
author, attorney, Lord Chancellor to Henry VIII |
1478 |
1535 |
from "Utopia", 1516 |
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1 |
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Maybe the
world would be better if people didn't hate so much and kill animals. |
Nicholls, Craig |
of the Vines |
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1 |
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Out of 135
criminals, including robbers and rapists, 118 admitted that when they
were children they burned, hanged and stabbed domestic animals. |
Ogonyok |
Soviet anti-cruelty magazine |
1979 |
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1 |
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The
present-day mentality, more perhaps than that of people in the past,
seems opposed to a God of mercy, and in fact tends to exclude from life
and to remove from the human heart the very idea of mercy. The word and
the concept of 'mercy' seem to cause uneasiness in man, who, thanks to
the enormous development of science and technology, never before known
in history, has become master of the earth and has subdued and dominated
it. This dominion over the earth, sometimes understood in a one-sided
and superficial way, seems to leave no room for mercy.... |
Paul II, Pope John |
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from The Mercy of God |
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3 |
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y |
According to
the Environmental Protection Agency, factory farming pollutes U.S.
waterways more than all industrial sources combined. |
PETA |
|
1995 |
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1 |
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So you are
the people tearing down the Brazilian rainforest and breeding cattle. |
Philip |
Prince of England |
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to McDonalds of Canada |
1 |
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His Holiness
is pleased at being called upon, as head of the Church, for his support
in so noble an undertaking, which has the lofty object of caring for the
lives and treatment of animals and which at the same time endeavours to
eradicate from the hearts of men barbarous and cruel tendencies. |
Pius X, Pope |
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written by his secretary, Cardinal Merry del Val |
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3 |
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For to whom
is it not manifest that justice is increased through abstinence? For he
who abstains from everything living, though he may abstain from such
animals as do not contribute to the benefit of society, will be much
more careful not to injure those of his own species. |
Porphyry |
the last of the classical Greek, pagan philosophers |
233 |
309 |
from "On Abstinence From Animal Food" |
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1 |
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As long as
man continues to be the ruthless destroyer of lower living beings he
will never know health or peace. For as long as men massacre animals,
they will kill each other. Indeed, he who sows the seed of murder and
pain cannot reap joy and love. |
Pythagoras |
Greek mathematician |
(569) |
(475) |
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1 |
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y |
For as long
as men massacre animals, they will kill each other. Indeed, he who sows
the seed of murder and pain cannot reap joy and love. |
Pythagoras |
Greek mathematician |
(569) |
(475) |
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1 |
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y |
The
transition of world agriculture from food grain to feed grains
represents an...evil whose consequences may be far greater and longer
lasting than any past examples of violence inflicted by men against
thier fellow human beings. |
Rifkin, Jeremy |
author of Beyond Beef, The Rise and Fall of the
Cattle Culture |
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2 |
1 |
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The world's
environment can no longer handle beef. |
Rifkin, Jeremy |
author of Beyond Beef, The Rise and Fall of the
Cattle Culture |
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1 |
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2 |
|
It seems
disingenuous for the intellectual elite of the first world to dwell on
the subject of too many babies being born in the second- and third-world
nations while virtually ignoring the over-population of cattle and the
realities of a food chain that robs the poor of sustenance to feed the
rich a steady diet of grain-fed meat. |
Rifkin, Jeremy |
author of Beyond Beef, The Rise and Fall of the
Cattle Culture |
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1 |
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That the use
of animal food disposes man to cruel and ferocious action is a fact to
which the experience of ages gives ample testimony . . . The barbarous
and unfeeling "sports" (as they are called) of the English - their
horse-racing, hunting, shooting, bull and bear baiting, cock-fighting,
prize fighting, and the like, all proceed from their immoderate
addiction to animal food. Their natural temper is thereby corrupted, and
they are in the habitual and hourly commission of crimes against nature,
justice, and humanity, from which a feeling and reflective mind,
unaccustomed to such a diet, would revolt, but in which they profess to
take delight. |
Ritson, Joseph |
British poet |
1761 |
1830 |
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3 |
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A reduction
in beef and other meat consumption is the most potent single act you can
take to halt the destruction of our environment and preserve our natural
resources. Our choices do matter. What's healthiest for each of us
personally is also healthiest for the life support system of our
precious, but wounded planet. |
Robbins, John |
author "Diet for a New America" |
1992 |
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1 |
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y |
English
coarseness is well known. The Gaures, on the contrary, are the gentlest
of men. All savages are cruel, and it is not their morals that urge them
to be so; this cruelty proceeds from their food. They go to war as to
the chase, and treat men as they do bears. Even in England the butchers
are not received as legal witnesses any more than surgeons. And great
criminals harden themselves to murder by drinking [animal] blood. |
Rousseau, Jean-Jacques |
French philosopher |
1712 |
1778 |
"philosophical father" of the American and French
revolutions |
|
1 |
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|
One of the
proofs that the taste of flesh is not natural to man is the indifference
which children exhibit for that sort of meat, and the preference they
all give to vegetable foods, such as milk-porridge, pastry, fruits, etc.
It is of the last importance not to de-naturalize them of this primitive
taste and not to render them carnivorous, if not for health reasons, at
least for the sake of their character. For, however the experience may
be explained, it is certain that great eaters of flesh are, in general,
more cruel and ferocious than other men. This observation is true of all
places and of all times. |
Rousseau, Jean-Jacques |
French philosopher |
1712 |
1778 |
"philosophical father" of the American and French
revolutions |
|
2 |
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Cows when not
bred for passivity so that they will go meekly to slaughter.. revert to
their acute intelligence, and can live easily in the wild. |
Rudd, Geoffrey |
English anthropologist, author |
|
|
Secretary of International Vegetarian Union in 1965 |
2 |
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|
It is not
THIS bloodshed, or THAT bloodshed, that must cease; but ALL bloodshed -
all wanton infliction of pain or death. |
Salt, Henry S. |
wrote Animals' Rights in 1892 |
1851 |
1939 |
vegetarian |
|
1 |
|
y |
We must fight
against the spirit of unconscious cruelty with which we treat the
animals. Animals suffer as much as we do. True humanity does
not allow us to impose such sufferings on them. It is our duty to
make the whole world recognize it.
Until we extend our circle of compassion
to all living things, humanity will not find peace. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
from "The Philosophy of Civilization" |
|
1 |
|
y |
The human
spirit is not dead. It lives on in secret.... It has come to
believe that compassion, in which all ethics must take root, can only
attain its full breadth and depth if it embraces all living creatures
and does not limit itself to mankind. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
from Nobel Peace Prize address, "The Problem of Peace
in the World Today" |
|
2 |
|
y |
Very little
of the great cruelty shown by men can really be attributed to cruel
instinct. Most of it comes from thoughtlessness or inherited
habit. The roots of cruelty, therefore, are not so much strong as
widespread. But the time must come when inhumanity protected by
custom and thoughtlessness will succumb before humanity championed by
thought. Let us work that this time may come. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
|
|
2 |
|
y |
Human beings
are the only animals of which I am throughly and cravenly afraid. |
Shaw, George Bernard |
playwright, Nobel prize 1925 |
1856 |
1950 |
vegetarian |
|
2 |
|
y |
While we
ourselves are the living graves of murdered beasts, how can we expect
any ideal conditions on this earth? In Living Graves |
Shaw, George Bernard |
playwright, Nobel prize 1925 |
1856 |
1950 |
vegetarian |
|
2 |
|
y |
As long as
people will shed the blood of innocent creatures there can be no peace,
no liberty, no harmony between people. Slaughter and justice cannot
dwell together. |
Singer, Isaac Bashevis |
Polish author, Nobel prize, 1978 |
1904 |
1991 |
|
|
1 |
|
y |
There will be
no justice as long as man will stand with a knife or with a gun and
destroy those who are weaker than he is. |
Singer, Isaac Bashevis |
Polish author, Nobel prize, 1978 |
1904 |
1991 |
|
|
1 |
|
y |
To be a
vegetarian is to disagree -- to disagree with the course of things
today. Starvation, world hunger, cruelty, waste, wars -- we must make a
statement against these things. Vegetarianism is my statement. And I
think it's a strong one. |
Singer, Isaac Bashevis |
Polish author, Nobel prize, 1978 |
1904 |
1991 |
|
|
3 |
1 |
|
[T]hose who
claim to care about the well-being of human beings and the preservation
of our environment should become vegetarians for that reason alone. They
would thereby increase the amount of grain available to feed people
everywhere, reduce pollution, save water and energy, and cease
contributing to the clearing of forests; moreover, since a vegetarian
diet is cheaper than one based on meat dishes, they would have more
money available to devote to famine relief, population control, or
whatever social or political cause they thought most urgent. …[W]hen
non-vegetarians say that "human problems come first," I cannot help
wondering what exactly it is that they are doing for human beings that
compels them to continue to support the wasteful, ruthless exploitation
of farm animals. |
Singer, Peter |
Australian professor, author "Animal Liberation" |
1946 |
|
|
1 |
|
|
|
Vegetarianism
is a way of living consciously on the planet. |
Smart, Amy |
|
|
|
|
1 |
|
|
|
We crossed
the Embarras River and encamped on a small branch of the same about one
mile west. In pitching my tent we found three massasaugas or prairie
rattlesnakes, which the brethren were about to kill, but I said, ‘Let
them alone—don’t hurt them! How will the serpent ever lose his venom,
while the servants of God possess the same disposition and continue to
make war upon it? Men must become harmless, before the brute creation;
and when men lose their vicious dispositions and cease to destroy the
animal race, the lion and the lamb can dwell together, and the sucking
child can play with the serpent in safety. |
Smith, Joseph |
founder of Mormonism |
1805 |
1844 |
|
|
2 |
|
y |
Socrates:
Would this habit of eating animals not require that we slaughter animals
that we knew as individuals, and in whose eyes we could gaze and see
ourselves reflected, only a few hours before our meal? Glaucon: This
habit would require that of us. Socrates: Wouldn't this [knowledge of
our role in turning a being into a thing] hinder us in achieving
happiness? Glaucon: It could so hinder us in our quest for happiness.
Socrates: And, if we pursue this way of living, will we not have need to
visit the doctor more often? Glaucon: We would have such need. Socrates:
If we pursue our habit of eating animals, and if our neighbor follows a
similar path, will we not have need to go to war against our neighbor to
secure greater pasturage, because ours will not be enough to sustain us,
and our neighbor will have a similar need to wage war on us for the same
reason? Glaucon: We would be so compelled. Socrates: Would not these
facts prevent us from achieving happiness, and therefore the conditions
necessary to the building of a just society, if we pursue a desire to
eat animals? Glaucon: Yes, they would so prevent us. |
Socrates, quoted by Plato |
|
(470) |
(390) |
quoted by Plato (c.427 - c.323 BC) in The Republic |
|
1 |
|
y |
The fur
industry butchers animals and pollutes our environment. I could never
wear fur. |
Tavares, Fernanda |
|
|
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|
2 |
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|
|
As long as
there are slaughterhouses, there will be battlefields. |
Tolstoy, Leo |
Russian author, War and Peace |
1828 |
1910 |
|
|
1 |
|
y |
There were no
slaughterhouses in the Garden of Eden |
unknown |
|
|
|
|
|
1 |
|
|
For hundreds
of thousands of years the stew in the pot has brewed hatred and
resentment that is difficult to stop. If you wish to know why there are
disasters of armies and weapons in the world, listen to the piteous
cries from the slaughter house at midnight. |
Unknown |
ancient Chinese verse |
(2000) |
|
|
|
2 |
|
|
No nation is
truly free until the animal; man's younger brother is free and happy. |
Vaswani, T. L. |
Indian philosopher |
1879 |
1966 |
born in Sindh (present day Pakistan) |
|
1 |
|
|
I believe in
my heart that faith in Jesus Christ can and will lead us beyond an
exclusive concern for the well-being of other human beings to the
broader concern for the well-being of the birds in our backyards, the
fish in our rivers, and every living creature on the face of the earth. |
Wesley, John |
Anglican priest, founder of Methodism |
1703 |
1791 |
|
3 |
|
|
|
Until we
establish a felt sense of kinship between our own species and those
fellow mortals who share with us the sun and shadow of life on this
agonized planet, there is no hope for other species, there is no hope
for the environment, and there is no hope for ourselves. |
Wynne-Tyson, Jon |
British author |
1924 |
|
|
|
1 |
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|